Does a European identity exist? Do the Europeans feel European? And if they do, how does a feeling of belonging to Europe relate to other important collective and political identities such as national identity or indeed ethnic or minority identity? This set of questions needs to be further examined and taken apart.
You will have a small box made of wood, which you will call a ballot box. And do you know what this box will bring forth? An assembly, an assembly in which you will all feel you live, an assembly which will be like your own soul, a supreme and popular council which will decide, judge, and solve everything in law, which will cause the sword to fall from every hand and justice to rise in every heart.
Lay down your arms! On that day you will no longer be hostile tribes, but a nation. On that day your name will no longer be war, but civilization. A day will come when there will be no battlefields, but markets opening to commerce and minds opening to ideas. A day will come when the bullets and bombs are replaced by votes, by universal suffrage, by the venerable arbitration of a great supreme senate which will be to Europe what Parliament is to England, the Diet to Germany, and the Legislative Assembly to France.
A day will come when a cannon will be a museum-piece, as instruments of torture are today.
And we will be amazed to think that these things once existed! A day will come when we shall see those two immense groups, the United States of America and the United States of Europe, stretching out their hands across the sea, exchanging their products, their arts, their works of genius, clearing up the globe, making deserts fruitful, ameliorating creation under the eyes of the Creator, and joining together to reap the well-being of all.
Henceforth the goal of great politics, of true politics, is this: Any other milder version is but a delusion. The typical example which shows how one community, for its very survival, has had to change from a league of sovereign and independent states to a more complex form of a union of states ruled by a central power, is given with unsurpassable clarity by the history of the United States of America.
As is well known, they went through two constitutions: A comparison between the two documents explains why the first failed, threatening the independence and freedom itself of the young Union, while the second has created a Republic, which we now all admire.
In Europe we had reached this level of absurdity, that every factory that arose in one state was a thorn in the side for every other state: Only a federal Europe will be able to give us a more economic realization of the division of labour, with the elimination of all customs barriers.
She needs to secure her profits at the expense of the European toiling masses and thus render stable the privileged position of the upper crust of the American working class. The further this development unfolds along this road, all the more difficult will it be for the European Social Democracy to uphold the evangel of Americanism in the eyes of the European working masses.
All the more centralised will become the resistance of European labour against the master of masters, against American capitalism. All the more urgent, all the more practical and warlike will the slogan of the all-European revolution and its state form - the Soviet United States of Europe - become for the European workers.
What is the Social Democracy using to benumb and poison the consciousness of the European workers? It tells them that we - the whole of Europe, dismembered and sliced-up by the Versailles Peace - cannot get along without America, but the European Communist Party will say: You lie, we could if we wanted to.
Nothing compels us to remain in an atomised Europe. It is precisely the revolutionary proletariat that can unify Europe, by transforming it into the proletarian United States of Europe.In there was a conference at the Institute of Paris on the subject of European Unity.
At the conference the French lawyer, Anatole Leroy-Beaulieu, argued: "It is no longer only the dreamers and philosophers, men in love with a perhaps superhuman ideal of peace and justice, who long to realize the old Utopian idea of a European union.
|Ideas of European unity before - Wikipedia||Early history[ edit ] " Europe " as a cultural sphere is first used in the Carolingian period to encompass the Latin Church as opposed to Eastern Orthodoxy.|
Study Western Civilization: Chapter 25, 26, and 27 flashcards from Ashley W. on StudyBlue.
Study Western Civilization: Chapter 25, 26, and 27 flashcards from Ashley W. on StudyBlue. Following World War II, the prevalent form of government across western Europe was ____.
A social democracy. Why was the Munich Conference held? The European Union (EU) is a unique political and economic partnership that currently consists of 28 member states (see the map in the Appendix). 1 Built through a series of binding treaties, the Union is the latest stage in a process of integration begun after World War II to promote peace.
The geography and settlement pattern of Western Europe encouraged fragmentation and the creation of numerous statelets fighting against each other. This encouraged the creation of the modern administrative state, concentrating fiscal, economic and military resources in its hands.
How Did Nationalism Affect Europe? Nationalism affected Europe during the 19th century by making Europeans feel superior to other countries and governments, which led to the unification of both Germany and Italy, with Russia moving towards modernization and with France moving towards liberalism.
Analyze the ways in which Western European nations have pursued European economic and political integration from to the present, referring to at least two nations.
Y: France and Britain agreeing with the idea of being integrated with other nations, make treaties that benefit Europe economically.